C04-1-12 Elijah appears to Job: https://vimeo.com/1044668972
Leeland Jones website: https://leelandjones.com/
Leeland Jones video posted on January 7, 2025, transcribed with photos:
Okay, we are on a series on The Prophet Job. We had part one: “The Prophet Job”, and we have some other messages coming in this series which we have already done. We have completed the studies like this one here. We find this fascinating! This is so fascinating, so interesting!
This is going to be a mysterious message. I am going to try and work through it. There is going to be some mysteries in here and things that we have already done in-depth studies through the course of the years. The fact and the matter is, you are watching this video and you want the information in a half hour, but keep in mind, I’ve been doing this for 12 years full time, so I have to take 12 years of full-time research and put it into a half hour.
Anyway, in Job what we have is we have Job as the end-time Saint. Job is going through the Tribulation. Job is going through the Apocalypse and he is going through it and he is going to see the Second Coming of Christ, and he is going to go into the Millennium. We do have future videos coming up which are going to confirm this, so don’t think that what we are saying in this video is like a stretch.
- You will see that clearly Job is an end-time Saint. We are going to have another message on the 7th Bowl and then Job is entering the Millennium. We are going to see all those things very clearly.
It should not be unusual to us to see that when Job is going through the Tribulation, he’s going to see one of the two witnesses. One of the two witnesses he is going to see is Elijah.
What’s happening here with this appearance of Elijah is as if Elijah is rebuking the end times Church in a sense, the end times Saints that are going through the Tribulation. There are arguments taking place with Job with the things he is going through with 3 friends. Those 3 friends are arguing and going back and forth in Job between chapters 3 and 31.
- Then we get someone named Eliyahu. If you go to Jerusalem and listen to the Hebrew, they don’t say Elijah, that’s an English word, and English name. They say Eliyahu. And Eliyahu is exactly the name of the person that begins to appear to Job in chapter 32 and continues into chapter 37, so we have 5 chapters of this figure.
The 3 friends that are arguing with Job in those other chapters, they are rebuked by the Most High at the end of Job 42. In fact, Job has to offer sacrifices for them. However, Eliyahu is not rebuked along with the 3 friends. So what we are suggesting is that the prophet Job has an appearance of Elijah in 5 chapters.
- After those 5 chapters, YHWH appears to Job in a cloud just like the Son of man is going to appear in the clouds. We have the same thing, as soon as Elijah’s testimony is finished, we get YHWH appearing to Job and then Job enters the Millennium.
This is fascinating guys! This is coded in here. There are mysterious things. Well, they are not really mysterious but for many of you who don’t know them, they will be. We have been covering these things and we are very excited because the testimony of Elijah is confirming many of the things that the Spirit has led us to.
What we are going to suggest is that there is a Counsel that takes place in the end of days with Christ and the two witnesses, and a discussion of the end times second Exodus along with other mysteries of the Apocalypse. So as a gathering, it’s a recreation of the events of Christ when He was transfigured on Mt Herman.
You can see our title: “Elijah in Job”. In this section, we are talking about Elijah and Moses appearing to Christ when they appeared on a high mountain in Caesarea Philippi. We believe that’s Mt Herman. And on that mountain, that’s where Christ appeared and he had a counsel with Moses and Elijah. We believe that something like this is to happen and repeat itself in the end of days when Moses and Elijah will continue their ministry that they didn’t finish when they were on the earth.
So we have an appearance of Elijah or Eliyahu. Get used to the name Eliyahu, we are going to say the Hebrew pronunciation quite a bit here, and when we are saying that we are saying the same thing as Elijah. So he is in Job chapters 32 through 37.
{5:47 min mark} What we hope to accomplish in this piece is along with the recent events, these are the things that are happening now. So when the IDF went into Syria on the Syrian side of Mt Herman, they took the Mountain. When they took the Mountain, we showed you in the previous video that this is relating to the Promised Land, so in Job 32 we have a figure Elihu (it says in the King James), but we are going to say Eliyahu whom the Most High does NOT rebuke like the 3 other friends, indicating His words were acceptable.
The English translations have his name as Elihu, but a closer look reveals his name in Hebrew is spelled exactly the same as Elijah. The Strong’s Concordance has Elihu h0453 אֱלִיהו ’elîyhû. That’s what is says in Job 32:2. But if you look at the Hebrew letters there, you can see we’ve got Aleph, Lamed, Yod, He and Vav. It is in fact, the same spelling as Elijah which you see exactly here אֵלִיָּ֨הו.
What I’ve done is I’ve copied and pasted the Hebrew spelling of the exact Hebrew letters that are used in Job 32 and in 1 Kings 17 and when we look at them you can see that they in Hebrew are spelled identically the same. So this is one of the indications for us that what we have is we have the same person. When we are here looking at this text, we are suggesting that this is fact Elijah. Each are separated by centuries of time, as we talked about before, but it is significant that both are pronounced the same in Hebrew: Eliyahu. We can see the letters are identical.
We have talked about before, James 5:10:
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
So there we have Job. In fact while I’m studying, I am just remembering, I will see if I can bring up the Bible and see if it’s there. In the Book of James when we read about Job, it might talk about Elijah as well. We will do a study here together! The most of the notes are prepared but when you go to present, the Spirit will lead you with more and more information. So we’ll see where Elijah is when he speaks to James. Quite often, in the New Testament it might be spelled Elias. We can see if we can find that. Let’s do a quick search. We are seeing it many times in the Gospels and then we get James. I didn’t remember exactly where it was. I knew it was in the Book of James.
{10:00 min mark} Look at that! See! It is in the same chapter that James is talking about Job, he talks about Elijah! Wow guys! We are going to add this to the notes. He is talking about when he prayed earnestly on the earth and he had his testimony for 3 ½ years.
So bang! Look at that! We have James 5:10 talking about Job and then we have James 5:17, and he is talking about Elijah.
James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Elias is Elijah. It’s just the Greek transliteration of Elijah. So again this is a confirmation to us that even James has, maybe even through the revelation of the Spirit, identified that this is happening in the Book of Job. If we look at Job as the prophet, we can see that Job has Elijah visit him. Fascinating!
So we know that Eliyahu is the son of Barachel. What we want to do here is we want to take a look at the information given about Eliyahu.
Job chapter 32 tells us some things about him and we want to look into this to see what it says and see what does this mean. Is there any symbolism here? He is the son of Barachel, the Busite, of the kin of Ram of the place of Ausis. This is what it says in the ABP. We suggest he’s one of the prophets because Barachel is a similar name to Zechariah’s father Bereḵyāh, so Berak, the root at the beginning of the name Berak is to bless and then the suffix at the end is El or Yah for God.
{12:23 min mark} So Bereḵyāh is the father of Zechariah, Barachel is the father of Eliyahu. So this gives us an indication that maybe this person is one of the prophets. It says he is of the kin of Ram. Ram could mean a region or a place Aram. You have heard “Aramaic”. That’s a place in Syria, so this could be giving us an indication of where he is from. He’s the “Buzite” בּוּזִי bûziy. And what’s interesting there is Buzite is Ezekiel’s father. The prophet Ezekiel is also the Buzi.
“The word of יְהוָֹה yhwh came expressly unto Ezekiel the priest, the son of Buzi בּוּזִי bûziy, the same as Eliyahu.” What this information is telling us is that this person Eliyahu that’s here is a prophet. He is also from the land of Uz. And we talked in the previous video, Job is from the land of Uz. And we talked about how it was Hauran area.
So you get Damascus here and then there was the area south of Damascus, Hauran which you see here. This is important to us because if this is right, we don’t know if this is right 100%, but it is giving us an indication that the place that Eliyahu is in the Book of Job is very close to where Elijah the Prophet is in 1 Kings chapter 17. So if we look at our map here you can see Hauran is here and Gilead is here, right next to each other.
Where is Elijah from? He is Elijah the Tishbite, who was of the inhabitants of Gilead.
So again, we got these two figures. We got Eliyahu in the Book of Job, and we got Elijah the Prophet. We believe they are the same person and we believe that they are even from a very close proximity of the same places, when we research where they are from. But either way, the indication when we get the information of Eliyahu is that he is one of the prophets. In this case, he is Elijah making statements and making an appearance to Job before YHWH.
{14:55 min mark} The voice of the wilderness, he comes to prepare the Way of the Lord. So we encourage you to read the whole chapters, because we do believe Elijah is appearing as a rebuke to the end times Church. He is rebuking Job as an end time Saint, and the Most High does NOT rebuke him like he did the other 3 friends, so it is very interesting.
And we have the Mount of Transfiguration when Christ appeared. When He appeared he was in Counsel with Moses and Elijah and so they were taking about the Exodus. We believe there is a 2nd Exodus.
So when Christ was revealed on the Holy Mount (we believe it’s the Mt Herman per our last study), there appeared with them two men: Moses and Elijah.
Luke 9:30 And, behold, there talked with him two men, which were Moses and Elias: 31 Who appeared in glory, and spake of his decease (in Greeek ἔξοδος Exodos, Christ’s Exodus of His first coming) which he should accomplish at Jerusalem.
- What we believe is there’s another meeting in the end of days with a similar thing “in glory” and when there is a 2nd Exodus. There is another Exodus, there is another gathering of the people and Christ is going to appear in Jerusalem again.
Moses and Elijah appear with Him in a Counsel and they discuss the end times Exodus and the gathering of the 144,000, and the gathering of the Land. They appear in the Promised Land on Mount Herman.
We believe it may be like Moses is over and is responsible for the tribe of Levi. He is the Levite and Judah, which is Jerusalem. And Eliyahu or Elijah. Elijah did not go and minister in Jerusalem, he was in Samaria and was in the 10 tribes.
- So Elijah is gathering the 10 tribes and Moses is gathering the tribes of Levi and Judah.
{17:05 min mark} What we see Eliyahu speaks of 7 Thunders which we’ll see one of those is the Land or the Possession.
Land, YHWH performs His judgments on the Earth for His Land, more specifically the Covenant with Abraham.
Job 37:12 that they may do whatsoever he commandeth them upon the face of the world in the earth. 13 He causeth it to come (judgments, that is), whether for correction, or for his land, or for mercy.
So what’s happening is judgement is taking place and it’s for the Promised Land, His Land.
And Thunder comes as a “noise”. This is one of the Thunders of Revelation.
Job 36:33 The noise thereof sheweth concerning it, the cattle (possession in some translations).
Therefore, the discussion would be for the land of the 10 lost tribes. The tribes of Judah and Levi can be in Jerusalem, but not all the land in part of the 10 tribes as we have shown you. And Mt Hermon is a part of that.
New Wine and Communion
That is the mystery of the New Wine. When Christ comes he says “Behold, I will make all things new”. That relates to the New Wine, and Eliyahu says: “…my belly is as if a leather bag of sweet new wine bubbling, being tied up” (Job 32:19, ABP). And we see the Bread. Job 33:20 “So that his life abhorreth bread, and his soul dainty meat”.
Thus, we have a confirmation of “All things New” with the New Wine or new sweet wine in the new bottles. And we also have the Bread. So this is Communion. So Eliyahu is talking about Communion. And that’s also the Order of Melchizedek when He appears.
Dreams and Visions
“The Lord speaks once, or a second time”. So he will speak once in the Word as the Scriptures, then He will speak a second time. He will confirm His words with dreams or visions, sending a dream or a vision at night meditation.
Job 33:14-15 ABP The Lord speaks once, or a second time, 15. sending a dream or in vision [nightly meditation].
Thus, referring to the outpouring of the Holy Spirit in dreams and visions which serve as confirmation to His word. And if there be an interpreter, if there be a messenger or an angel with them, an interpreter, one among a thousand to show a man his uprightness…
Job 33:23 ABP If there be a messenger (angel) with him, an interpreter, one among a thousand, to shew unto man his uprightness.
So what we are doing is we are reading these words that we find that are very interesting in Job when Elijah appears.
The Resurrected Body
These passages imply the resurrection. In Job 33:24 Deliver him from going down to the pit: I have found a ransom. Ransom is כֹּפֶר ḵôp̱er in Hebrew, the redemption price which was paid at the cross.
Then resurrection is implied by the “marrow filling bones” and a “skin as a baby”…he shall renew his body as new plaster upon a wall; and he will fill up his bones with marrow.
25. He will make tender his flesh as an infant, and he shall restore him to manhood among men. (Job 33:24-25, ABP).
This here is referring to the Resurrection. Eliyahu is confirming the Resurrection in Job 33. Remember, we are here in Job 33 and that’s all what we are reading, so this is all Eliyahu talking.
The Song of Praise
We also know that praise and songs of praise are mentioned in the chapters of Eliyahu. And it could be the song “Blessed be the name of the Lord”. The Blessed be the name of the Lord is what Job says in Job 1:21 the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
…with an utterance of praise; and he will recompense… (Job 33:26, ABP)
…that my life in light should praise him. (Job 33:30, ABP)
Where is God my maker, who giveth songs in the night… (Job 35:10, ABP)
So all of these are praise, and we know that Christ sang the Psalms with His disciples on the mounts.
Taste
We have another mystery. Christ said to His Apostles that some would not taste death until they see the Son of man coming in His glory. That’s what He said in Matthew 16 and what He’s speaking about is when He goes unto the Mountain of Transfiguration.
Mat 16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain.
The “son of Man” is mentioned in Job 35:8 and “taste” in Job 34:3 “For the ear trieth words, as the mouth tasteth food.”
So we have the key words, guys! This is amazing! All of these key words is what Eliyahu is saying and it is also in relation to the Mount of Transfiguration.
The Judgment of the 10 Kings
The 24 Elders are victoriously seated, so we do see Eliyahu and Elijah talking about the 24 Elders. They are victoriously seated on their Thrones and they are to judge the 10 Kings.
Job 36:7 KJV He withdraweth not his eyes from the righteous: but with kings are they on the throne.
Who are the Righteous Kings on the throne? They are the 24 Elders (Rev 4:4). They are overcomers.
Overcomers in Greek is nikáō. It relates to “nikos”, the overcomer’s victory.
…he shall seat them into victory nîkos, and they shall be exalted. (Job 36:7, ABP)
- Elijah is talking about the 24 Elders and what are they doing? We believe that they are judging the 10 kings that will go to war against the Lamb, because then it says this, Job 36:8-12:
And if they be bound in fetters, and be holden in cords of affliction;
Then he sheweth them their work, and their transgressions that they have exceeded.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. But if they (the 10 kings) obey not, they shall perish by the sword, and they shall die without knowledge.
Then the 10 kings are thrown into the abyss:
And from when he beguiled from out of the mouth of the enemy, an abyss for throwing down underneath it… (Job 36:15-16, ABP)
So there we can see the 24 Elders judging the 10 kings. Elijah is talking about this and if they obey not the words, they are going to the Abyss.
{To learn more about the 10 kings, please watch 10 Kings and the Beast, the link is at the bottom of this blog post.}
Elijah’s Tabernacle
What’s interesting is that Peter talks about the tabernacle. Lord, we should make a tabernacle, one for you, one for Moses, one for Elijah on Mt Hermon. Well, Eliyahu mentions a tabernacle. But let’s read what Peter said.
Then Peter said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles (skēnḗ in Greek); one for thee, and one for Moses, and one for Elias (Elijah).
We see this tabernacle of Elijah because Elijah is speaking and “the noise of his tabernacle (suḵâ)?”
…should one have perceived the spreading out of the clouds, as equal of his tent skēnḗ? (Job 36:29, ABP)
So that’s the tent, and the sound of the tent, and we believe because it is Elijah talking, that he is talking about the tent, the three tents that Peter had mentioned.
Glory Cloud
Elijah is talking about the Glory Cloud. We know on the Mount of Transfiguration was the Glory Cloud that appeared and the Glory Cloud is also described by Elijahu.
“Behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.” That’s Matthew 17. And we see Eliyahu describing this Glory Cloud in Job 36:28 of which “the light is not visible to all.” So there is a light that’s not visible to every person.
In Job 37:21 ABP, glory is specifically associated with this Cloud. We call it the Glory Cloud. “From the north are clouds shining like gold; in these the glory (doxa) and honor from the Almighty is great.”
This is the Glory Cloud.
Job 36:30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea. For by them judgeth he the people; he giveth meat in abundance. With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt. The noise thereof sheweth concerning it, the cattle also concerning the vapour.
Within the cloud is also a Counsel. There is also a Counsel in the Glory.
Job 37:11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud: And it is turned round about by his counsels: that they may do whatsoever he commandeth them.
So we know Moses and Elijah appear in the Glory Cloud with Christ in a Counsel, and we believe it’s the same thing in the end of days.
The Voice of the 7 Thunders
Eliyahu also speaks of the Voice of the 7 Thunders. Three times in Christ’s ministry, the Father speaks with a voice of Thunder from heaven that people heard. It’s at His baptism, in John 12, and in Luke 9.
John 12:29 …they said it thundered: others said, An angel spake to him.
Luke 9:34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
So the Father three times spoke in a Glory Cloud. Eliyahu speaks of a “strong one” (ischyros) in the Greek in Job 37:5.
Job 37:5 ABP …He established the strong one ἰσχυρός ischyros a season/hour of wonders with his voice for animals, and they know the order of the fold…
The strong one. What is this? Well, it’s the same word used in Rev 10.
Rev 10:1 And I saw another mighty ischyros angel come down from heaven, clothed with a cloud: 2 he had in his hand a little book open.
- So he’s got a little book open and then he roars like a lion, and he does the 7 Thunders, and he tells John write NOT those things which the 7 Thunders have uttered. Apostle John is a scribe and he’s told not to write those down. Well, we see this also mentioned here in Job 37:20. Fascinating!
Job 37:20 Is there a book (bíblos) or scribe standing beside me, that standing I should quell a man?
Likewise, in Job 37:20, ABP “the one writing the book is to be quiet”. He is not supposed to write. John says I was about to write and he said write not those things with the seven, seal them up. So they are sealed up, but Elijah mentions them. So we get 7 times the Thunder.
- First Thunder is in Job 36:29 the “noise”, a crashing or loud clamor that relates to the Tabernacle. We’ve seen that earlier.
2. Second Thunder is in Job 36:33 the “noise” concerning the cloud, the noise, the crash of thunder, the noise of war, the shout.
3. Third Thunder is in Job 37:2 hear attentively, the noise rôg̱ez, the thunder of his voice.
4. Fourth Thunder is the sound, the heg̱eh that goeth out of his mouth.
5. Fifth Thunder is in Job 37:4 After his voice roars like a lion.
6. Sixth Thunder is in Job 37:5 God thundereth marvellously with his voice; great things doeth he.
7. Seven Thunder is in Job 40:9 Can you thunder with a voice like him?
So there we see the 7 Thunders.
The Seal
{30:03 min mark} Seal, Job 33:16 Then he openeth the ears of men, and sealeth their instruction.
Job 37:7 KJV He sealeth up the hand of every man.
Fascinating! So Eliyahu knows the ones that are Sealed, that’s the 144,000.
In Job 31:35 , this is just before Elijah appears and this is Job speaking, and Job talks about the seal, the תָּו ṯâw.
Job 31:35 my mark (תָּו ṯâw) is, that the Almighty would answer me, and that mine adversary had written a book. 36 Surely I would take it upon my shoulder, and bind it as a crown to me.
Job is talking about the seal, because ṯâw is the Tav and the Yod. And that’s the same exact word that’s used in Ezekiel. It’s only used in two places in the Scriptures, in Ezekiel 9 and right here in Job 31. That is the Tav. He’s getting the Tav, he’s getting marked with the Aleph Tav! And the reference of that is here.
תָּו ṯâw h8420 same word used as the marking of the foreheads in Ezk 9 and there is a “crown” on bound to the head. So he is getting the Tav on the crown. The crown is on his forehead and that’s the signature of the Almighty.
The Council
{31:20 min mark} We’ve talked about the Council before, but it’s radiating in the Glory Cloud.
He scattereth his bright cloud: And it is turned round about by his counsels: 15 caused the light of his cloud to shine? 21 now men see not the bright light which is in the clouds: …
But the light is not visible to all; it is radiant among the things grown old, as if from him upon the clouds. (Job 37:21, ABP)
Radiant, and that’s what happened to Christ. He was transfigured before them and He radiated for out before them. He radiated as the sun.
The mystery of the Molten Mirror
We are in the time and I have other videos on this. I will have to try to reference them when I go to post the notes. I will try to post the links for the videos. The Mystery of the Molten Mirror. What’s that?
When we go to 1 Corinthians 13, and 2 Corinthians, Apostle Paul is talking about this.
There would be a time “when that which is perfect is come, then that which is in part shall be done away, For we see now by a mirror in an enigma, but then face to face…” (1 Cor 13:12 ABP).
What this is talking about is when you see, you can’t see God directly. You have to look at like a reflection off something, like if you look at the water, you can look at the water and if it’s a pond and it’s smooth, you can’t look directly what’s across from the pond. That’s the Most High, but you can look at the reflection of Him in the water and that’s how you see. That’s the Mirror. And that’s kind of what he is talking about.
So Apostle Paul uses this mirror as describing the day when the Most High is seen face to face, like Moses. This is in 2 Corinthians 3:18.
2 Cor 3:18 But we all, with open face beholding as in a glass/mirror the glory of the Lord, are transfigured (metamorphoō, like metamorphosis) into the same image from glory to glory, even as by the Spirit of the Lord.
We are just mentioning briefly what is the mirror, and Eliyahu in his end times appearance in the Apocalypses, he confirms that is when “that which is perfect is come.” So Christ’s Second Coming fulfills what Apostle Paul was saying, alluding to the mirror, and “that which is perfect is come.”
We have it right here, in Job 37:16:
Job 37:16 the wondrous works of him which is perfect in knowledge? 18 and as a molten looking glass?
There we can see our key word “perfect”, just like Apostle Paul used and a molten looking glass. So Elijah, Eliyahu is confirming this. When he appears, at the time of his appearance that is when “that which is perfect is come.” Christ comes and He can be seen face to face.
Again in Job 33:26 he shall see His face with joy. And this also relates to the Brazen Laver. This is with all the connections we have with the mirror. The Brazen Laver also had mirrors on them like the “sea of glass” when Moses made the laver and again the glass also held water. And in the glass the same thing you could see if the water was flat, you could look at the reflection of the water and you couldn’t look at the Most High directly, but now is the time He could be seen face to face.
So what have we learned?
We’ve learned the great mystery! In summary we can see that we have the unique prophecy of Elijah expressed in the character Eliyahu in the Book of Job. We’ve seen other prophecy in Job. We’ve seen how Job already talked about the Antichrist, Behemoth, Gog, Leviathan. And we hope to show you how Job is in the Millennium. That’s going to be a future study, and here Eliyahu confirms this message before the appearance of Christ:
Job 38:1 ABP And after the ending of the speech of Eliyahu, the Lord said to Job through a tempest and cloud…
- See that, guys? That’s the completion right there. Elijah completed his testimony, he completed talking and then the first thing that happens is the Lord appears in a cloud.
So in Eliyahu’s discourse we have many mysteries being revealed, some of which we have discussed in our previous studies about the mystery of Christ’s Second Coming. And we believe the Counsel of Christ with Moses and Elijah happens again in the Apocalypse. The details are in Eliyahu’s discourse.
And we are able to see the physical manifestations, amazing things taking place. IDF went and took Mt Herman. Remember that was the place of the oath when the angels went unto the daughters of men.
And we have the recent appearance of drones, like UFOs coming down as in the days of Noah. That was the same place Mt Hermon where the angels came down. So when Mt Hermon changed into Israel, at the same time we get the drones. We don’t think it is coincidence.
So we are going to continue with our series. We got a few more messages coming up on Job. That’s what we learned, guys. I will post the notes in a link in the description field of the video.
And the voice came from the Throne and from the Temple saying: It is Done!
C04-5-14 10 Kings and the Beast: https://overcominglymedisease.com/10-kings-and-the-beast/
C04-1-11 The Prophet Job:: https://overcominglymedisease.com/the-prophet-job/
C03-5-29 Samjaza Leviathan Abaddon Apollyon:: https://overcominglymedisease.com/samjaza-leviathan-abaddon-apollyon/
Azazel, Behemoth from the Abyss C03-5-28: https://overcominglymedisease.com/azazel-behemoth-from-the-abyss/
7th Bowl in Job: https://vimeo.com/1045332423
{C04-1-12 Elijah appears to Job video can also be found at Leelandjones.com, scroll down on the Home page to What’s New and look for it there or under C04 7 Bowls, under Video Courses. To subscribe to the Blog or to enroll into the School of Disciples, scroll down to the bottom of the Home page.}
Transcribed Videos from Leelandjones.com (without photos): https://leelandjones.wordpress.com/course-04/
C04-1-12 Elijah appears to Job: https://overcominglymedisease.com/elijah-appears-to-job/
Note link; Elijah appears to Job: https://docs.google.com/document/d/1s-vZu1-egw06g4tvQSLvfCz4mWFUbU8v/edit
Notes presented in the video are listed below:
Elijah in Job on Mt Hermon
What we are going to suggest in this study is that a Counsel takes place with Christ and the two witnesses in a discussion of the second Exodus along with other mysteries of the Apocalypse. As a gathering, it’s a recreation of the holy mount when Christ was transfigured with Moses and Elijah that includes the appearance of Elijah to Job in the book of Job chapters 32 to 37. What we hope to accomplish is piece together recent events during Hanukah with the IDF taking Mt Hermon which reveal Christ’s glorious second appearing.
In Job 32 we have a figure Elihu whom the Most High does NOT rebuke like the other 3 friends of Job indicating his words were acceptable. The English translations have his name as Elihu but a closer look reveals his name in Hebrew is spelled the same as Elijah. Strongs concordance has Elihu h0453 אֱלִיהוּ ’elîyhû in Job 32:2 is in fact the same spelling the same as Elijah אֵלִיָּ֨הוּ in 1 Ki 17. Each are separated by centuries of time but it’s significant to that both are pronounced the same in Hebrew ’ê·lî·yā·hū or אֵלִיָּ֨הוּ .
In the previous study we saw Job as example of an end times prophet enduring the tribulation:
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. James 5:10
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. James 5:17
What we know about Eliyahu from Job 32:2 is he’s “the son of Barachel, the Buzite, of the kin of Ram, of the place of Ausis.” We’d suggest he’s one of the prophets as Barachel is similar to Zechariah’s father Bereḵyāh, each having prefix Berak to bless with suffix El or Yah for God. “Ram” could be Aram the name for Syria and “Buzite” בּוּזִי bûziy corresponds to Ezekiel’s father; “The word of יְהוָֹה yhwh came expressly unto Ezekiel the priest, the son of Buzi בּוּזִי bûziy same Eliyahu.” And “Ausis” or Ausitis υσίτιδος is considered land of Uz Ους later became known as Ausitis. And Uz is the same place Job is from. Some sources suggest Uz is in Hauran
Now, if Uz is Hauran, it’s very close to Gilead as you can see in the map and “Elijah the Tishbite, who was of the inhabitants of Gilead.” Thus, the possibility exists that Eliyahu of Job and Elijah are from the same region. Either way, we conclude this Eliyahu is one of the prophets, in this case Elijah making statements and coming before YHWH appears to Job is chapters 38 to 41.
We encourage you to read Job 32 to 37 and the account of Mount of Transfiguration in Mat 17 and Luke 9. Next, we look at the mysteries of what Elijah or Eliyahu speaks of the apocalypse.
Exodus
When Christ was revealed on the holy mount, we believe this to be Mt Hermon per our last study and “there talked with him two men, which were Moses and Elias: Who appeared in glory, and spake of his decease or ἔξοδος exodos which he should accomplish at Jerusalem.” What we are suggesting is that another meeting takes place in the second ἔξοδος exodos with Christ, Moses and Elijah or as we’ll say Eliyahu in the end times with the mysteries of the discussion found in Job 32 to 37. The end times Exodus is the gathering of the 144,000 of which Moses is over Levi and Judah and Eliyahu the 10 lost tribes.
We’ll see that Eliyahu speaks of 7 thunders which we’ll see one those is the Land or Possession:
Land – Possession
Land, YHWH performs His judgements on the Earth for His Land, more specifically the covenant with Abraham. Job 37:13 that they may do whatsoever he commandeth them upon the face of the world in the earth. He causeth it to come, whether for correction, or for his land, or for mercy.
Thunder comes as the “noise” in Job 36:33, “The noise רֵעַ rêa thereof sheweth concerning it, the cattle” or LXX for possession. Therefore, the discussion would be for the land of the 10 lost tribes in which Mt Hermon is included.
New Wine and Communion
New Wine – Eliyahu says “…my belly is as if a leather bag (ἀσκός askós Mat 9:17) of sweet new wine γλεῦκος gleûkos bubbling, being tied up…” (Job 32:19, ABP) KJV has in New Bottles
Bread – v20 So that his life abhorreth bread σῖτος sîtos, and his soul dainty meat. Thus, we have confirmation of “All things New” with the New Wine or new sweet wine in new bottles.
Dreams/Visions confirmations
The Lord speaks once, or a second time, 15. sending a dream or in vision [nightly meditation],… (Job 33:14-15, ABP). Thus, referring to the outpouring of the Holy Spirit in dreams and visions which serve as confirmation of His word.
Interpreter – If there be a messenger (angel מַלְאָךְ mal’âḵ or ἄγγελος ángelos) with him, an interpreter, one among a thousand, to shew unto man his uprightness: Job 33:23
Resurrected body
These passages imply the resurrection v24 “Deliver him from going down to the pit: I have found a ransom.” Ransom is כֹּפֶר ḵôp̱er the redemption price paid at the cross. Then resurrection is implied as “marrow filling bones” and “skin as a baby”…he shall renew his body as new plaster upon a wall; and he will fill up his bones with marrow. 25. He will make tender his flesh as an infant, and he shall restore him to manhood among men. (Job 33:24-25, ABP)
Song of Praise
We also note of Praise and song mentioned in the chapters of Eliyahu, could the song be “Blessed be the name of the Lord from Job 1:21?
…with an utterance of praise; and he will recompense… (Job 33:26, ABP)
…that my life in light should praise him. (Job 33:30, ABP)
35:10 Where is God my maker, who giveth songs (psalmist זָמִיר zâmîyr;) in the night;
Taste
Christ said some apostles would not “taste death” until seeing the son of man in His glory, an expression before they went on Mt Hermon:
Mat 16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain
The “son of Man” is mentioned in Job 35:8 and “taste” in Job 34:3 “For the ear trieth words, as the mouth tasteth food.”
Judgement 10 Kings
The 24 Elders (γέρων gerōn 32:9) are victoriously seated on thrones to judge the 10 kings. 36:7 “He withdraweth not his eyes from the righteous: but with kings are they on the throne,” (Rev 4:4).
Overcomers in Greek is νικάω nikáō related to νῖκος nîkos victory.
…he shall seat them into victory νῖκος nîkos, and they shall be exalted. (Job 36:7, ABP)
Then the reason for the judgement of 10 kings is detailed v8-12:
And if they be bound in fetters, and be holden in cords of affliction;
Then he sheweth them their work, and their transgressions that they have exceeded.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. But if they obey not, they shall perish by the sword, and they shall die without knowledge.
Then 10 kings thrown into abyss: “And from when he beguiled from out of the mouth of the enemy, an abyss for throwing down underneath it,…” (Job 36:15-16, ABP)
Elijah’s Tabernacle
What’s interesting is that Peter talks about making a tabernacle for Elijah on Mt Hermon and we see Eliyahu also mention a Sukkah, “Then Peter said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles σκηνή skēnḗ; one for thee, and one for Moses, and one for Elias.”
Tabernacle Sukkah for Elijah “the noise h8663 תְּשֻׁאָה ṯešu’â of his tabernacle סֻכָּה suḵâ?”
…should one have perceived the spreading out of the clouds (νεφέλη nephélē), as equal of his tent σκηνή skēnḗ? (Job 36:29, ABP)
Glory Cloud
behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. Starting in Job 36:28, Eliyahu describes the Glory Cloud, of which “the light is not visible to all” Job 37:21 ABP
In ABP of Job 37:22 ABP glory or is specifically associated with the cloud, “From the north are clouds shining like gold χρυσαυγούντα – chrysou-gounta; in these the glory δόξα doxa and honor from the Almighty is great;
Behold, he spreadeth his light upon it, and covereth the bottom of the sea. For by them judgeth he the people; he giveth meat in abundance. With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt. The noise thereof sheweth concerning it, the cattle also concerning the vapour.
There is also a Counsel in the glory cloud 37:11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud: And it is turned round about by his counsels: that they may do whatsoever he commandeth them
Voice of 7 Thunders
Three times in Christ’s ministry, the Father would appear speaking with a voice of thunder, at baptism, John 12:29 “they said it thundered: others said, An angel spake to him,” and Luk 9 “cloud, and overshadowed them: and they feared as they entered into the cloud. And there came a voice out of the cloud, saying, This is my beloved Son: hear him.”
Eliyahu speaks of a “strong one” Job 37:5 ABP …He established the strong one ἰσχυρός ischyros a season/hour of wonders with his voice for animals, and they know the order of the fold…
Strong one is in reference to angel of Rev 10:1 And I saw another mighty ἰσχυρός ischyros angel come down from heaven, clothed with a cloud: 2 he had in his hand a little book open:
Apostle John is the scribe that is told NOT to write down the 7 thunders, “Is there a book βίβλος bíblos or scribe γραμματεύς grammateús standing beside me, that standing I should quell (kata- σιωπάω g4623) a man?” Likewise, in Job 37:20, ABP the one writing the book is to be quiet
Rev 10:3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
- First thunder is 36:29 the “noise” תְּשֻׁאָה ṯešu’â; a crashing or loud clamor: — crying, noise, shouting, of the tabernacle
- Second thunder is 36:33 the “noise” concerning the cloud were noise is רֵעַ rêa‘ h7452 defined as a crash (of thunder), noise (of war), shout (of joy): — x aloud, noise, shouted.
- Third is 37:2 Hear attentively the noise רֹגֶז rôg̱ez; (LXX thunder) of his voice,
- Fourth the sound הֶגֶה heg̱eh that goeth out of his mouth.
- Fifth 37:4 After it a voice roareth:
- Sixth 37:5 God thundereth marvellously with his voice; great things doeth he
- Seventh 40:9 canst thou thunder with a voice like him?
Seal
Seal 33:16 Then he openeth the ears of men, and sealeth their instruction,
Seal κατασφραγίζω katasphragízō v7 He sealeth up the hand of every man.
In Job 31:35 my mark (תָּו ṯâw) is, that the Almighty would answer me, and that mine adversary had written a book. verse 36 Surely I would take it upon my shoulder, and bind it as a crown to me.
Mark here is תָּו ṯâw h8420 same word used as “mark on the foreheads” in Ezk 9 and here a “crown” on bound to the head. ESV has “(Here is my signature! Let the Almighty answer me!)”
Council
he scattereth his bright cloud: And it is turned round about by his counsels: 15 caused the light of his cloud to shine? 21 now men see not the bright light which is in the clouds:
…But the light is not visible to all; it is radiant among the things grown old, as if from him upon the clouds. (Job 37:21, ABP) Radiant g5080.2 telayges τηλαυγές εστιν – it is radiant
Relates to Christ’s transfiguration when He Radiated λάμπω lámpō..he transformed in front of them, and his face radiated as the sun…. (Mat 17:2, ABP)
Molten Mirror
We are in the time “when that which is perfect is come, then that which is in part shall be done away,” For we see now by a mirror in an enigma, but then (now) face to face…” (1Cor 13:12, ABP)
Apostle Paul uses the concept of a “mirror” in describing a day when the Most High is seen face to face. Also in 2 Cor 3:18 “But we all, with open face beholding as in a glass/mirror the glory of the Lord, are transfigured μεταμορφόω metamorphoō into the same image from glory to glory, even as by the Spirit of the Lord.”
Eliyahu’s end times appearance confirm this happens in the ἀποκάλυψις apokalypsis when “that which is perfect is come” also alluding to the mirror and works of Him made perfect.
Job 37:16 the wondrous works of him which is perfect in knowledge? 18 and as a molten looking glass?
Again, the result in Job 33:26 “he shall see His face with joy.”
The brazen laver also had mirrors embodying the theme “sea of glass” Exodus 38:8 κατόπτρων kat-optron G2734.1 – mirrors “And he made the brass bathing tub, and the brass base of it from out of the mirrors of the women.” (Exo 38:8, ABP)
So what have we learned?
In summary we are able to see the unique prophecy of Elijah expressed in the character Eliyahu in Job. We’ve seen other prophecy in Job of the antichrist, Gog and we hope to show how Job is in the Millennium in a future study. Here, Eliyahu confirms a message just before the appearance of Christ:
Job 38:1 ABP And after the ending of the speech of Eliyahu, the Lord said to Job through a tempest and cloud,…
In the Eliyahu discourse, many mysteries are revealed, some of which we have covered in previous studies confirming subjects fulfilled in Christ’s second coming. We believe the counsel of Christ with Moses and Elijah happens again in the apocalypse, details of which are in the Eliyahu discourse. We are able to see physical manifestations of the IDF taking mount Hermon, the place the angels made an oath to go unto the daughters of men with the recent appearance of drones looking like “UFOs” coming down “as in the days of Noah.” We continue to watch with excitement and anticipation prophecy coming to pass.
Elijah appears to Job notes: https://docs.google.com/document/d/1s-vZu1-egw06g4tvQSLvfCz4mWFUbU8v/edit
{C04-1-12 Elijah appears to Job video can also be found at Leelandjones.com, scroll down on the Home page to What’s New and look for it there or under C04 7 Bowls, under Video Courses. To subscribe to the Blog or to enroll into the School of Disciples, scroll down to the bottom of the Home page.}
Transcribed Videos from Leelandjones.com (without photos): https://leelandjones.wordpress.com/course-04/
C04-5-14 10 Kings and the Beast: https://overcominglymedisease.com/10-kings-and-the-beast/
C04-1-12 Elijah appears to Job:
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